When I first met Basma six years ago, I was immediately drawn to her sense of humour and positive outlook. Like many other women in this small Muslim nation, Basma married young and soon had six children to provide for.

Basma made a small income through sewing simple dresses for her neighbours but when her husband, Ahmad, lost his job, they struggled to make ends meet. Although unhappy, they resigned themselves to the life they had been given, with the fatalism typical of Islam. They also both chewed qat (an addictive narcotic leaf) regularly, an addiction which contributed to their financial hardship.

Finding the best way to help About four years ago Basma needed to have some urgent dental work done. When she approached me for money, it was awkward: I could see that my friend was in pain but I didn’t want to just start handing over money, as it inevitably leads to dependency and loss of dignity. So I gave Basma some paracetamol to help with her immediate pain, then made her a proposal – she had already been making bags out of local embroidered cloth for a friend, so I told her I would pay her costs, plus give her a fair hourly rate, if she could make some bags for me to sell to other foreigners.

Basma borrowed money from relatives to fix her teeth, but made enough money from her first production of bags to start paying them back. The opportunity to earn her own money not only helped Basma through an embarrassing and desperate situation but also provided her with more independence.

A dream comes true Basma had once had a dream that we would end up in business together. Even though great importance is given to dreams in Islam, I thought little of it when Basma told me about her dream… yet within a year, our micro-enterprise had begun.

An expat colleague had already started a little craft business with her local friends using traditional embroidery, so we teamed up together. We had no formal business experience but it seemed an enjoyable and helpful way to generate regular income for our local friends. We decided to name our little business ‘Patience’ in the local language… and we certainly needed lots of it to get the product ‘just right’. Because work is seen as a curse, there is often no pride in finishing things here, and we have returned products multiple times for reworking to make them suitable for selling.

Our business sells three types of products. The first is qamariya, small, decorative halfmoon windows that are made out of plaster, cement and coloured glass. The second group includes embroidered pillowcases, mobilephone bags and pencil cases. One woman cuts the fabric and coordinates the colours, gives the pieces to six other women to embroider, and then the products are sewn by two other women. The third is what grew out of my response to Basma. Her three daughters help her sew the bags, and this gives them some money for clothing, schoolbooks, the bus, and social events.

Encouraging giving Even though our business is very small, it helps local craftspeople generate income to support their families. The women in particular have benefited, as it enables them to earn an aboveaverage income in a country where opportunities for employment outside the home are not common.

We display the products in our guesthouse, a guesthouse in the capital city, and in a café. We also encourage other Christians to take the products at cost to sell to their own friends or through stalls at meeting places or markets. We have even set up a website, but postage in and out of our country is a problem so most goods are carried by hand, which places a big limitation on the development of the business.

Our customers appreciate being able to easily buy genuine gifts from the region, and feel good about the fact they are helping families directly with every purchase. Also, the products are portable, making them a very convenient gift to take to families, friends and supporters to help them remember our country in prayer. Any extra money generated is used for product development and for giving non-monetary bonuses to the craftspeople involved, from schoolbooks up to computers.

Growing hope and confidence Life is harder now in the city than it was six years ago. However, the perseverance of Basma and her family has paid off. Her husband now has regular work as a security guard, two of their daughters are in higher education – and are being encouraged by their father to finish before getting married – and the other four children are doing well in school. Basma and Ahmad have even stopped chewing qat, after realizing that every leaf was money that could be used for education instead.

I have grown to love Basma and her family. Although it is against the law to share Jesus openly here, and conversion from Islam can mean the death penalty, we have had many “God” conversations that have all come through developing a business together. Basma’s sewing continues to improve – last year she even taught herself the traditional embroidery and within two weeks was doing a professional job – and she now has a hope and a confidence that I believe comes from God. Although she has not confessed, she now knows life can be greatly different from what Islamic fatalism expects. Pray for her to be brave and to start reading the Bible. Pray for all her family to read it also, and together make a decision for Him.

Sue and her family have been serving in the Arab world since 2004.

‘Theological Education by Extension’ is often misunderstood as ‘distance learning’ or ‘correspondence courses’ – but it is not really either of those things! So, how can it best be explained? In some contexts it may be put simply as ‘discipleship and leadership training, based in the local church’. In others, where higher-level courses are on offer, as ‘a seminary in every place’.

Those who study a TEE course do not need to be uprooted from community, family or work situations. They can study where they are, in the time they have available, and apply what they learn to their everyday lives straight away.

It is local church-based. Learning takes place from the course book, and from other members of a local learning group, facilitated by a trained local tutor.

There are three components in the TEE model: home study; weekly group meetings and practical application.

As the ‘railway track’ illustration shows, each one of these elements is vital if the method is to work well. Of course, none of these elements is distinctive on its own, but the combination of the three is a distinctive of the TEE approach.

TEE began in Guatemala in the 1960s. A training college in the capital found that students coming from the countryside to be trained as pastors rarely returned. Life in the city was too attractive! ‘Theological Education by Extension’ was an attempt at taking the training to the students, allowing people to study without leaving their context.

Since that time, TEE has been used successfully in many different countries. Courses first used in South America have been taken, translated and contextualised for use in different cultures. And new courses have been developed to meet the needs of different situations.

One of the key organizations in providing TEE courses has been SEAN (Study by Extension for All Nations), which began under the leadership of Archdeacon Tony Barratt, in Argentina. The most widely-used SEAN discipleship-level courses are ‘Abundant Life’ and ‘Abundant Light’. ‘Abundant Life’ is now available in over 70 languages, and has been studied by hundreds of thousands around the world!

But ‘TEE’ is not an international organisation, or a particular set of courses. It is an approach to discipleship and theological training which has given rise to many distinct, independent, national movements around the world. The Kathamandu conference (which you will read more about in this edition of GO), aimed to bring together different national movements in Asia, to encourage mutual learning and encouragement, co-operation where possible, and cross-fertilisation of ideas and practices.

Today, TEE is moving forward! Its educational method has been tried and tested, and it is providing many people with effective Christian Education, at a number of levels. This method of ‘training in context’ is equipping many believers to grow in their Christian faith and to demonstrate it by practical service and gospel outreach in their communities.

‘Theological Education by Extension’ is often misunderstood as ‘distance learning’ or ‘correspondence courses’ – but it is not really either of those things! So, how can it best be explained? In some contexts it may be put simply as ‘discipleship and leadership training, based in the local church’. In others, where higher-level courses are on offer, as ‘a seminary in every place’.

Those who study a TEE course do not need to be uprooted from community, family or work situations. They can study where they are, in the time they have available, and apply what they learn to their everyday lives straight away.

It is local church-based. Learning takes place from the course book, and from other members of a local learning group, facilitated by a trained local tutor.

There are three components in the TEE model: home study; weekly group meetings and practical application.

As the ‘railway track’ illustration shows, each one of these elements is vital if the method is to work well. Of course, none of these elements is distinctive on its own, but the combination of the three is a distinctive of the TEE approach.

TEE began in Guatemala in the 1960s. A training college in the capital found that students coming from the countryside to be trained as pastors rarely returned. Life in the city was too attractive! ‘Theological Education by Extension’ was an attempt at taking the training to the students, allowing people to study without leaving their context.

Since that time, TEE has been used successfully in many different countries. Courses first used in South America have been taken, translated and contextualised for use in different cultures. And new courses have been developed to meet the needs of different situations.

One of the key organizations in providing TEE courses has been SEAN (Study by Extension for All Nations), which began under the leadership of Archdeacon Tony Barratt, in Argentina. The most widely-used SEAN discipleship-level courses are ‘Abundant Life’ and ‘Abundant Light’. ‘Abundant Life’ is now available in over 70 languages, and has been studied by hundreds of thousands around the world!

But ‘TEE’ is not an international organisation, or a particular set of courses. It is an approach to discipleship and theological training which has given rise to many distinct, independent, national movements around the world. The Kathamandu conference (which you will read more about in this edition of GO), aimed to bring together different national movements in Asia, to encourage mutual learning and encouragement, co-operation where possible, and cross-fertilisation of ideas and practices.

Today, TEE is moving forward! Its educational method has been tried and tested, and it is providing many people with effective Christian Education, at a number of levels. This method of ‘training in context’ is equipping many believers to grow in their Christian faith and to demonstrate it by practical service and gospel outreach in their communities.

Attention was focused on Sudan and Lebanon as 2010 drew to a close, with the impending referendum in Sudan and indictments in Lebanon for the death of Rafik Hariri. There were many calls to pray for Sudan, recognising the referendum raised potential for war in this strife torn country.

2011 began with a bang, quite literally, when a bomb exploded on New’s Year Eve outside an Orthodox Church in Alexandria as they were celebrating mass. Then suddenly Tunisia erupted, calls for change and the removal of President Ben Ali resulted in the end to more than 20 years of authoritarian rule. The question began to be asked whether this could be repeated in other countries, including Egypt, and many commentators said no, Egypt did not have the level of education that Tunisia enjoyed.

How wrong they were: the end of January saw people come out onto the streets and call for change, violence erupted, and in the end,theNations with the implicit backing of the all-powerful military, the protesters won the day and another leader was toppled – with the jury still out on what is to come. And it did not stop there. The President of Yemen announced he would not stand for election after his term ended in 2013, and added that he would not pass power on to his son. In Algeria, the President announced that he would soon lift the 19 year state of emergency. The Palestinian President is reshuffling his regime, Jordan and Iran have seen demonstrations calling for change, and the government in Lebanon has fallen with the future there increasingly uncertain.

What in the world is happening? Or what is God doing in the world at this time, in particular in the Middle East and North Africa? He is building His Church. Last year we were hearing reports of God at work in ways we could not have imagined. He is shaking the nations. God is at work for purposes that are far bigger than anything we could have asked or imagined, and I for one want tosee Him bring to fulfillment all He has purposed for this region.

These are challenging days. Our peace has been shattered, there is uncertainty, risks, and instability. I am reminded, though, that when we pray for peace we need to pray for God’s wholeness for the nations, not just the absence of war or conflict. In Egypt, where the new year started with suffering for the Church and fear about the future of relationships with Muslim neighbours, recent days have seen Christian and Muslim standing together to protect their neighbourhood, relationships being built that would otherwise have taken years.

At the end of last year I felt we needed a year of focused prayer and fasting for this region, not knowing what the beginning of this year would bring. It is still our cry that many would join, setting aside one day a week, throughout 2011, to fast and pray for the Arab world. God is at work. I don’t know what the end will be, but I know I want to be where He is, joining hands with what He is doing, and seeking His glory in these nations. God is building His Church. We have an opportunity to be part of that great work by joining with the Church here, to stand with, support, and be a part of it, serving God’s Kingdom purposes. One leader wrote that he feared the weakening of the Church in Egypt, as many foreigners have gone, and many local Christians are also looking to leave. He asked that we not forget the Church, a cry that has been echoed by leaders in Lebanon, Iraq and elsewhere. In the midst of conflict and turmoil there is still the need for people who will be available to God to come and live in this region, join hands with the Church and be messengers of transformation.

Attention was focused on Sudan and Lebanon as 2010 drew to a close, with the impending referendum in Sudan and indictments in Lebanon for the death of Rafik Hariri. There were many calls to pray for Sudan, recognising the referendum raised potential for war in this strife torn country.

2011 began with a bang, quite literally, when a bomb exploded on New’s Year Eve outside an Orthodox Church in Alexandria as they were celebrating mass. Then suddenly Tunisia erupted, calls for change and the removal of President Ben Ali resulted in the end to more than 20 years of authoritarian rule. The question began to be asked whether this could be repeated in other countries, including Egypt, and many commentators said no, Egypt did not have the level of education that Tunisia enjoyed.

How wrong they were: the end of January saw people come out onto the streets and call for change, violence erupted, and in the end,theNations with the implicit backing of the all-powerful military, the protesters won the day and another leader was toppled – with the jury still out on what is to come. And it did not stop there. The President of Yemen announced he would not stand for election after his term ended in 2013, and added that he would not pass power on to his son. In Algeria, the President announced that he would soon lift the 19 year state of emergency. The Palestinian President is reshuffling his regime, Jordan and Iran have seen demonstrations calling for change, and the government in Lebanon has fallen with the future there increasingly uncertain.

What in the world is happening? Or what is God doing in the world at this time, in particular in the Middle East and North Africa? He is building His Church. Last year we were hearing reports of God at work in ways we could not have imagined. He is shaking the nations. God is at work for purposes that are far bigger than anything we could have asked or imagined, and I for one want tosee Him bring to fulfillment all He has purposed for this region.

These are challenging days. Our peace has been shattered, there is uncertainty, risks, and instability. I am reminded, though, that when we pray for peace we need to pray for God’s wholeness for the nations, not just the absence of war or conflict. In Egypt, where the new year started with suffering for the Church and fear about the future of relationships with Muslim neighbours, recent days have seen Christian and Muslim standing together to protect their neighbourhood, relationships being built that would otherwise have taken years.

At the end of last year I felt we needed a year of focused prayer and fasting for this region, not knowing what the beginning of this year would bring. It is still our cry that many would join, setting aside one day a week, throughout 2011, to fast and pray for the Arab world. God is at work. I don’t know what the end will be, but I know I want to be where He is, joining hands with what He is doing, and seeking His glory in these nations. God is building His Church. We have an opportunity to be part of that great work by joining with the Church here, to stand with, support, and be a part of it, serving God’s Kingdom purposes. One leader wrote that he feared the weakening of the Church in Egypt, as many foreigners have gone, and many local Christians are also looking to leave. He asked that we not forget the Church, a cry that has been echoed by leaders in Lebanon, Iraq and elsewhere. In the midst of conflict and turmoil there is still the need for people who will be available to God to come and live in this region, join hands with the Church and be messengers of transformation.

Taking part in God’s mission has always seemed to me to the most exciting adventure that there is – so when I was asked to write an article on the sacrifices we’ve made I initially missed the point. What sacrifices? Have we missed out on much that’s worthwhile? Any losses we’ve experienced have been massively compensated for by the joy of adventuring with God and seeing His Kingdom coming.

My adventure started the first time I read through the Bible as a new Christian teenager. I remember resonating with Paul’s desire: “It has always been my ambition to preach the gospel where Christ was not known, so that I would not be building on someone else’s foundation” then “those who were not told about him will see and those who have not heard will understand.” (Ro 15:20-21). And when it came to choose a country in which to serve, I deliberately chose the place that was the poorest and the most overtly hostile to the gospel: home to the world’s most wanted terrorist, reeling from civil war, site of attacks on US facilities and the place where nuns had been shot in the street – killed just for being Christians. Shortly before our first visit two colleagues narrowly escaped a bomb planted just outside their flat. They got up from breakfast and minutes later their kitchen wall was blown in.

Why go to such a place?

Paul would say… “How can they believe in the One of whom they have not heard?” “Christ’s love compels us.” “It has always been my ambition…”. For me, to disobey His leading in my life seemed less safe than walking in His protection. I set off (with my wife and one-year-old) as soon as I was qualified.

The strange thing about living in chaos is that you get used to it. Three months after we arrived, three missionaries were gunned down in the hospital that we’d been planning to work in the following week. Six months in, the war in Iraq started and foreigners in our country were advised to leave. Over the years there co-workers were kidnapped – some released, others not. Neighbours died in bizarre circumstances – the value of life seemed so low to the locals. Embassies sent out warnings of terrorist plots – “wars and rumours of wars”. We felt threatened occasionally, but had an enduring sense of peace.

In time, we moved from the relative ‘ease’ of the capital to a city of 400,000 with virtually no witness. We had a real sense of calling and were completely open about our faith. I shared the message of God’s love as much as I could. I prayed for the sick, went to the homes of Islamic missionaries and invited seekers into my home.

Some were fascinated. Nicodemus-esque, a local lawyer came to my home several times by night. He was one of the first to come to Christ and introduced me to several other young men that wanted to hear about God’s love. The last time I saw him he had led his family to the Lord and had a house church of about twenty individuals.

In the meantime, other neighbours complained to the Secret Police. Soon the Minister of Health and the Deputy Prime Minister were informed of our ‘activities’. They didn’t accuse us of breaking the law but told us it would be unsafe for us to stay there because we’d aroused local emotions. They said the Islamists would take matters into their own hands if the government wasn’t seen to act so they ordered us out of town.

Up until that point we had not felt threatened but that changed at 4am one morning, when an explosive device was thrown over our wall. I was shaken awake by two loud bangs and rushed into my children’s bedrooms to make sure they were still intact. My first thought was about the couple whose kitchen wall had been blown in 8 years ago. Thank God, the children (and the house) were fine. The devices were improvised bangers: all bark and no bite, designed to terror-ise.

Even then, I didn’t want to go. I wrestled with God about staying but instead He led me to the book of Acts where Paul repeatedly got kicked out of every town he went to. He’d move on – and God would use him in each new place. I complied. We packed up and relocated to the capital. And I’d still be there now if they’d let me stay. We lingered for 3 more months trying to get permission to start another project, but the government made it quite clear that we had to go.

I’m not a hero. Romans 15:20 isn’t everyone’s calling, but it is mine. God has used me to help start three house-churches but the main adventure that God has taken me on has been personal. Mission has been His tool to craft intimacy, dependence, faith, joy and excitement into me. To me these far outweigh anything I’ve sacrificed. The beatitudes are true: we really are blessed (“happy”) when we imitate Jesus, no matter what the sacrifice!

I am writing shortly after the news arrived about the death of Tom Little and nine others on a medical mission in Afghanistan. I knew Tom personally for years.

As a professional optometrist, Tom could have lived a gentle life in a safe, comfortable community. He didn’t. Instead, he and his wife chose to serve in a country perpetually at war. They did it because of Jesus.

When I was flying home after serving in the Middle East, I had a unique experience. I felt as if God’s Spirit was speaking to my heart about my own country. This kind of communication does not happen often to me, but it did that day. The words, spoken with authority and love and directness, said simply: “Your country is selfish. It is obsessed with its own security and wealth.”

That’s it. Nothing more followed.

For years, I have wondered about those words. What did God mean by telling me such a thing? To warn me to be careful about safety and comfort and money-making? To suggest that maybe these things could totally deceive a soul? Perhaps.

One thing I do know is this — the cure to selfishness is serving. There is nothing like an old-fashioned, self-denying, pouring-out-your-life kind of giving. During their last week, Tom and the others trudged it out on horseback through deep snow drifts high in the mountains as they sought out remote villages. When they finally reached their destination, word quickly spread and, soon, hundreds came to receive medical care.

On the trip back, Tom said that everyone was exhausted. But it was a good exhaustion, the kind that comes when you know you have served God with your whole heart.

Not many of us have a friend who becomes a martyr. As soon as I heard the news about Tom it sobered me up. It put things in perspective. I stopped fretting over what colour to paint my balcony — it just did not seem that important anymore. It also created within me a desire to serve like Tom did —pouring out one’s life, knowing that it gives the greater satisfaction.

You may be asking, “Why should I go? Why should I leave a life of comfort and safety? Why should I leave an efficient, safe community with fine hospitals, schools and stores?”

Just ask Tom. In Afghanistan he was known to many everywhere simply as “Doctor Tom” — he served so much, teaching Afghans what a true Christian can be like.

Perhaps someone reading this will feel called to go and serve. You may end up giving away thirty years of your life and then die just as Tom did. If so, do not fear such a calling. I remember talking with Tom about the dangers. In reply, he told me of the time when God miraculously protected him from a bullet. He spoke nonchalantly and without fear, as if talking about the weather. He spoke like that because he knew: when we serve God with our whole hearts, our lives and our deaths are in God’s hands.

Just what do you want to live your life for anyway?

Taking part in God’s mission has always seemed to me to the most exciting adventure that there is – so when I was asked to write an article on the sacrifices we’ve made I initially missed the point. What sacrifices? Have we missed out on much that’s worthwhile? Any losses we’ve experienced have been massively compensated for by the joy of adventuring with God and seeing His Kingdom coming.

My adventure started the first time I read through the Bible as a new Christian teenager. I remember resonating with Paul’s desire: “It has always been my ambition to preach the gospel where Christ was not known, so that I would not be building on someone else’s foundation” then “those who were not told about him will see and those who have not heard will understand.” (Ro 15:20-21). And when it came to choose a country in which to serve, I deliberately chose the place that was the poorest and the most overtly hostile to the gospel: home to the world’s most wanted terrorist, reeling from civil war, site of attacks on US facilities and the place where nuns had been shot in the street – killed just for being Christians. Shortly before our first visit two colleagues narrowly escaped a bomb planted just outside their flat. They got up from breakfast and minutes later their kitchen wall was blown in.

Why go to such a place?

Paul would say… “How can they believe in the One of whom they have not heard?” “Christ’s love compels us.” “It has always been my ambition…”. For me, to disobey His leading in my life seemed less safe than walking in His protection. I set off (with my wife and one-year-old) as soon as I was qualified.

The strange thing about living in chaos is that you get used to it. Three months after we arrived, three missionaries were gunned down in the hospital that we’d been planning to work in the following week. Six months in, the war in Iraq started and foreigners in our country were advised to leave. Over the years there co-workers were kidnapped – some released, others not. Neighbours died in bizarre circumstances – the value of life seemed so low to the locals. Embassies sent out warnings of terrorist plots – “wars and rumours of wars”. We felt threatened occasionally, but had an enduring sense of peace.

In time, we moved from the relative ‘ease’ of the capital to a city of 400,000 with virtually no witness. We had a real sense of calling and were completely open about our faith. I shared the message of God’s love as much as I could. I prayed for the sick, went to the homes of Islamic missionaries and invited seekers into my home.

Some were fascinated. Nicodemus-esque, a local lawyer came to my home several times by night. He was one of the first to come to Christ and introduced me to several other young men that wanted to hear about God’s love. The last time I saw him he had led his family to the Lord and had a house church of about twenty individuals.

In the meantime, other neighbours complained to the Secret Police. Soon the Minister of Health and the Deputy Prime Minister were informed of our ‘activities’. They didn’t accuse us of breaking the law but told us it would be unsafe for us to stay there because we’d aroused local emotions. They said the Islamists would take matters into their own hands if the government wasn’t seen to act so they ordered us out of town.

Up until that point we had not felt threatened but that changed at 4am one morning, when an explosive device was thrown over our wall. I was shaken awake by two loud bangs and rushed into my children’s bedrooms to make sure they were still intact. My first thought was about the couple whose kitchen wall had been blown in 8 years ago. Thank God, the children (and the house) were fine. The devices were improvised bangers: all bark and no bite, designed to terror-ise.

Even then, I didn’t want to go. I wrestled with God about staying but instead He led me to the book of Acts where Paul repeatedly got kicked out of every town he went to. He’d move on – and God would use him in each new place. I complied. We packed up and relocated to the capital. And I’d still be there now if they’d let me stay. We lingered for 3 more months trying to get permission to start another project, but the government made it quite clear that we had to go.

I’m not a hero. Romans 15:20 isn’t everyone’s calling, but it is mine. God has used me to help start three house-churches but the main adventure that God has taken me on has been personal. Mission has been His tool to craft intimacy, dependence, faith, joy and excitement into me. To me these far outweigh anything I’ve sacrificed. The beatitudes are true: we really are blessed (“happy”) when we imitate Jesus, no matter what the sacrifice!

I am writing shortly after the news arrived about the death of Tom Little and nine others on a medical mission in Afghanistan. I knew Tom personally for years.

As a professional optometrist, Tom could have lived a gentle life in a safe, comfortable community. He didn’t. Instead, he and his wife chose to serve in a country perpetually at war. They did it because of Jesus.

When I was flying home after serving in the Middle East, I had a unique experience. I felt as if God’s Spirit was speaking to my heart about my own country. This kind of communication does not happen often to me, but it did that day. The words, spoken with authority and love and directness, said simply: “Your country is selfish. It is obsessed with its own security and wealth.”

That’s it. Nothing more followed.

For years, I have wondered about those words. What did God mean by telling me such a thing? To warn me to be careful about safety and comfort and money-making? To suggest that maybe these things could totally deceive a soul? Perhaps.

One thing I do know is this — the cure to selfishness is serving. There is nothing like an old-fashioned, self-denying, pouring-out-your-life kind of giving. During their last week, Tom and the others trudged it out on horseback through deep snow drifts high in the mountains as they sought out remote villages. When they finally reached their destination, word quickly spread and, soon, hundreds came to receive medical care.

On the trip back, Tom said that everyone was exhausted. But it was a good exhaustion, the kind that comes when you know you have served God with your whole heart.

Not many of us have a friend who becomes a martyr. As soon as I heard the news about Tom it sobered me up. It put things in perspective. I stopped fretting over what colour to paint my balcony — it just did not seem that important anymore. It also created within me a desire to serve like Tom did —pouring out one’s life, knowing that it gives the greater satisfaction.

You may be asking, “Why should I go? Why should I leave a life of comfort and safety? Why should I leave an efficient, safe community with fine hospitals, schools and stores?”

Just ask Tom. In Afghanistan he was known to many everywhere simply as “Doctor Tom” — he served so much, teaching Afghans what a true Christian can be like.

Perhaps someone reading this will feel called to go and serve. You may end up giving away thirty years of your life and then die just as Tom did. If so, do not fear such a calling. I remember talking with Tom about the dangers. In reply, he told me of the time when God miraculously protected him from a bullet. He spoke nonchalantly and without fear, as if talking about the weather. He spoke like that because he knew: when we serve God with our whole hearts, our lives and our deaths are in God’s hands.

Just what do you want to live your life for anyway?

About eight years ago, I noticed my mother watching a Christian programme on television. It was in Russian, my mother’s second language.

When I asked how much she understood, she admitted, “only about 30%.” And I realised that this was what it was like for most people across our nation: they hear but do not understand, as they don’t have any opportunity to listen to the Gospel in their own language.

That is when God impressed on me the great need for Christian programming in our national language. Initially, however, I received very little support for this vision, and it took some years of fervent prayer before God started opening doors. But I never doubted that God was in this, and He put people beside me to encourage and support me when I really needed it.

The breakthrough came in 2004, when I was given the opportunity to attend a Christian summer school for training in TV and video production. On completion of my training I was given responsibility for producing and directing a 30-episode Christian television drama: this project marked the start of our studio.

Our country is one of the poorest in the world, and our government, police force, and education and health care systems are riddled by corruption. Our people are bombarded with lies and deception from every direction, and, in desperation, many of them start to seek help from God.

But if they never hear the truth about God they will believe whatever was taught to them in the past, mainly Islam mixed with elements of Shamanism.

Christian television is such an effective way to teach our people the truth about God. They are able to watch in the privacy of their own home, and make the decision to receive Christ without the often negative influence of their extended family and community.

But there is a price to be paid for those who acknowledge their new faith publicly: they are viewed as traitors to their own culture, and are despised, ostracised, and often physically attacked. Persecution comes mostly from their relatives and close friends.

One young man, for example, was thrown out of his home after he became a believer. His father told him that he could only return home if he renounced Jesus, and studied the Koran. This young man refused; he said he could not throw away something that he knew to be true.

As followers of Christ in this country we strongly believe that God will send revival to our land and so, with God’s help, we are trying to do whatever is possible. We are praying that one day we will have our own TV channel, as we believe that God can and wants to use television to reach the people of this nation and influence them for His kingdom.