A short ride in a local bus from the capital city brings you to a small town where you alight. It is not particularly cold (-10ºC) but you carefully
traverse the icy footpath and the frozen rutted road. Your first time here was a bit scary because the streets are not always labelled and the houses look similar but the instructions were helpful at the time. Now that you are familiar with the zigzag route through the maze of streets, you can enjoy the shards of ice in the puddles and the sunshine glinting in the icicles suspended from the roof edges and gutters.

You enter the house yard, pass through the outer door and kick off your shoes – fortunately there are no big guard dogs to worry about! You are a little early and the children are having their after-lunch sleep so you make yourself comfortable in the bare lounge room-cumclassroom.
Soon Alica* and Gulzat* join you and the tea and biscuits appear on the table. After the chit-chat, you open up your laptop, pass over the handouts and resources and the tutorial commences. An hour later the first of the children shyly pokes their head around the door and the training time is finished. You confirm times and dates, greet the children, farewell the ladies as they return to their charges and commence your journey home.

Alica and Gulzat are Christians who have set up a small kindergarten in their home. It is not glamorous work but it allows them to earn some money; it is also a ministry of the small church of which they are members. Because the government has been unable to provide kindergarten places, Christians are in a unique position to offer this ministry to their neighbours. Your role has been to provide theoretical and practical knowledge about young children’s development and academic learning to equip people like Alica and Gulzat to provide a quality service and develop a good reputation in the neighbourhood.

Not all the neighbours are in favour. Early on, an old lady up the street had been warning everyone “Watch out! Don’t send your kids there! They are Baptists!” (an old soviet term for nonconformists). Now she recommends the kindergarten to others! The faithful witness of Alica and Gulzat’s caring manner for the children in their little kindergarten has apparently impressed the parents and neighbours and the word is spreading.

The tutorial is for just an hour a week but, in a land where knowledge and experience is a valuable commodity, local people are keen to learn, especially when they have been inspired to become involved in an area that is new to them. In a culture where doing things out of the ordinary is unusual and where there is not much money to invest in new ventures, this can be a brave course of action.

As an Interserve Partner or On Tracker, your contribution may be small but it can provide much encouragement to local Christians as they endeavour to live out their calling in their world.

The authors served as Partners in Central Asia.

*Names have been changed.

We met Joshua* 10 years ago when we first came to East Asia as Interserve Partners. He was a humble, gentle medical doctor and qualified counselor, who worked in our counselling company where we initially gave training and supervision. Joshua had always been highly
motivated to support people in dire need; his previous work was with AIDS victims. When we shared with him the wholistic Bible-based
counseling program that we use, he was very receptive to this approach to understanding and working with people.

Joshua has identified issues that are critical for promoting healthy individuals and communities in his country: issues such as grief, anxiety,
keys to healthy marriage, raising children, and domestic violence. His burden for the brokenness of so many local people, together with his robust faith and God’s love, led him to open his own counseling initiative and to plant a church. Edward continued for some years to supervise him. Joshua’s vision is to enable individuals, within community, to find healing and wholeness in Christ, and train those who desire to assist people on this journey. His humility, servant heart, deep faith, resourcefulness, teachability and his capacity to help others grow
leave a deep impression.

Opportunities for Joshua to train and influence others are expanding. Recently Joshua was asked to teach 480 school principals and deputies how to care for their students (just be kind!) rather than using fear as motivation for learning. He also teaches key government and women’s agency leaders in a prominent Muslim town. In an exciting development this year, the local radio station invited him to share on whatever topic he wished in prime time. Joshua now reaches more than 80,000 listeners. And while he shares on air, his church prays!

In the midst of all this, Joshua maintains a specific focus on training his own group of 12 counselors each year and has used our Bible-based
counseling program for 10 years now to care for people wholistically. His counselling trainees teach regular spots at a significant seminary that trains minority people, 700 km away. He is raising up others to lead home groups in his church by mentoring leaders and preachers. That initial church plant now has two daughter churches!

Joshua is truly a humble man of God with wisdom beyond his years, yet with humility and clarity of thought. His unusual passion for the rural poor and for training minority people, whom the nation’s church often overlooks, is outstanding. Joshua was delighted to share his story with you and asks for your prayers.

We are grateful for God’s goodness and how He meets us as we take small obedient steps into the unknown. We are especially thankful
for Joshua: his life, faith and passion for leading others into healing and wholeness. And we are thankful for how God has woven our lives
together in such a beautiful way over the past 10 years.

Edward and Inga* are counseling trainers in East Asia.
*Names have been changed.

Edward* is a GP and Inga* is a professional counselor. They seek to empower local believers to bring healing to broken hearts.

As a result of rapid social change, the heart needs in their country are massive. The national church is growing fast, but many believers carry deep inner wounds and the divorce rate is high. Wise pastors increasingly equest counseling training, wanting future church leaders to be more effectively equipped.

Having lived and worked in Asia for more than 10 years, Edward and Inga train local Christian counselors and church leaders. They use a certified framework that Asian Christians have found to be biblically robust, theologically and psychologically integrative, culturally sensitive, systematic and teachable. Students personally receive emotional and
psychological healing and they are equipped and empowered to bring healing to others.

My initial “call” came in response to human need. I had been a follower of Christ for about four years, with a commitment to sharing the good news, when I attended a missions conference. The speaker told of the desperate need for the gospel among Muslim nations. I felt convicted in my heart that I could and should be part of God’s wider purposes in this matter. I did some short-term trips to check out possibilities overseas (none of which ultimately eventuated!), and then signed up for Bible college. From then a combination of nudges from the Holy Spirit, doors opening providentially, perceiving an alignment of my spiritual gifts and personality with potential roles, and a deep desire to serve God and to invest my life in significant ways led me to cross-cultural service. The advice and encouragement of others was a key part in my journey. It was a very fluid and yet intentional process.

We served overseas with Interserve for more than 21 years in four countries. In a couple of them, we were forced to leave by government order, a rather strange form of divine guidance! Looking back, we can see the Lord’s hand in those events, although it was hard to discern at the time. Our ministries were and are based on our professions – teaching for me and medicine for my wife. We are now living in Australia, having returned to help our sons settle into what was for them a foreign land. I teach Islamic studies at the Melbourne School of Theology and am involved in outreach and training with CultureConnect.

It has been exciting to see God actively working in the things He has called us to. We have, by His grace, been able to establish a clear gospel witness to our Muslim neighbours and friends in the different places we have lived. There have been many opportunities to influence individuals, families and communities for His sake. Some people have come to faith, grown in their discipleship and are reaching out to others. It was encouraging to see our Interserve teams grow, with more people being mobilised for mission and more ways of mission being developed. Having returned to Australia, it is heartening that God has opened up unforeseen paths of ministry through teaching, writing and evangelism to local and international Muslims. God never gives up on people if they desire to be used for His kingdom.

As I considered what advice I would give my younger self starting out on this journey, my initial thought was, “Relax and go with the flow”. However, on reflection, if I had done too much of that, I would probably not have been asked to write this article! So my more considered thoughts would be, “Trust God, step out in faith, be courageous, take the opportunities, don’t die wondering”. Other advice might be: “It doesn’t all depend on you. Jesus said, ‘I will build my church’. Let God be God.” This might seem contradictory, but I have discovered that there is a dynamic relationship between God and us which is described as “co-workers”. He takes our contribution seriously without needing to depend on it. Staying connected with God is the best way for that to happen, so that the glory goes to Him.

Dr Bernie Power lectures in Islamic Studies at Melbourne School of Theology and serves with CultureConnect. His first book, Understanding Jesus and Muhammad, was just published.

A month and a half into my time in South Central Asia, standing by my door ready to go to work and looking at the snow covered trees and the crisp blue sky, I knew, with a heavy certainty, that my life would never, could never, be the same again. My whole view of the world had shifted. I can’t put my finger on what exactly prompted the shift but the epiphany was profound and would endure through a range of experiences.

In the weeks and months that followed, I was evacuated twice to different cities. My little house was rocked by a bomb blast and gunfire reverberated all around my compound. I heard stories of fellow workers gunned down. I saw my long-term colleagues grapple with the death of friends and the genuine security threat it heralded, but more so, with the implications of having to leave as all non-essential personnel were evacuated. What would happen to the men and women they employed? What would happen to local families? What would happen to the people being served through various projects? What would happen to their friendships? The minds and hearts of my colleagues were for the people they love and serve.

I was privileged to see some of the work being done. I visited a hospital that had served the country through some incredible regime changes. Not only had the hospital brought healing to thousands, locals were equipped and empowered to take over the hospital’s management. I had seen groups of women meeting together in homes learning, for the first time, to do basic mathematics and to read. I saw hope and dignity in their eyes as they too were empowered to use their gifts and talents to run their own businesses and help their families. I saw university students and professionals alike, learning to speak English and engaging with global issues in a country that had been sheltered from the outside world for years. I heard stories of prison ministries and classes on hygiene and parenting. Work was being done amongst counselors and psychologists to help a generation traumatized by years of war and by the mistreatment of women in particular. This is just a sampling of the work being done.

“I don’t understand. I heard that none of you get paid. You are volunteers. You leave behind your comfortable lives in the west and come here to work with us. Why would anyone do that?” It was a question one of my students asked me and it was a sentiment I heard echoed in various ways. After the second evacuation and when I settled into the new city where I would see through the remaining two months, I had the opportunity to run literature circles with a range of professionals and businessmen. Together, we studied a graded version of Les Miserables. It was fascinating to see them grapple with the extraordinary acts of kindness and forgiveness and grace as presented in the text. Self-sacrificial acts of grace were considered “utter foolishness”. It made no sense to them whatsoever and yet there was something undeniably life-giving about not only the actions but the people practicing it. Why do people do this? Because they are compelled by a greater love.

I imagine it was primarily this love which made it difficult for some of the long-termers to leave. Ultimately, this love comes from above and since our trust is in a God who is not swayed by circumstances, we can rest assured that He will complete the good work He has begun.

In addition to the tangible love I saw being practiced by our brothers and sisters, I was honored to get a little glimpse into the incredible and powerful way God works in us and through us in the world that He loves. The way God protected His people during a bomb attack targeting believers was incredibly humbling and awe-inspiring. Little moments of apparent serendipity illuminated God’s hand, such as the fact that I could stay in country to see out my four months since I am a teacher and a teacher was needed in another city when people were being evacuated. Even the fact that I studied philosophy, arguably one of the most useless of degrees, opened doors to have conversations with people about the problem of evil and sin, grace and forgiveness, the nature of God and other powerful and fruitful concepts.

Although it is hard for me to see it, since I am living it, one of the startling things about my experience there was the reaction of long-term workers to the very fact that I exist. I know that sounds strange and it is strange for me, but you see, I was born in South Central Asia and the emotional connection is still there. My family left when I was two years old and came to Australia. How this all came to be is another story; a story that again illuminates God as a master craftsman of destiny.

As I grew up and saw year after year of war, and later, of oppression as girls were forbidden to go to school, I felt so incredibly privileged to have the indulgent opportunity to study for the pure enjoyment of studying –for the intrinsic value of learning. There was a very real sense that my life could have been so very different. It was encouraging for me to be back in my birth country, to see the genuine progress being made and the years of love and toil that brothers and sisters had poured into the country. There was an understanding too, though, that much remains to be done. The country still has one of the lowest literacy rates in the world, especially amongst women. While the rate of children in school has risen markedly, there is much to be done within the education sector.

The love that has been modeled for me by long-term brothers and sisters over there; the love for the locals and the country that in some sense is mine; and the incredible life-giving love that I have experienced from above, all compel me now to explore ways to serve long term in this place.

The author served On Track with Interserve in South Central Asia

A good football coach understands that they are not just coaching a game, but coaching life. They recognise the need to develop the whole player. As in the journey of discipleship, what we learn on the football field touches all areas of life and community.

An Interserve Partner and football coach reflects on his role: shaping young players into people who can receive, apply and spread love and grace in every aspect of life.

In 2011, I was fortunate to be able to attend a 2 week coach education course in Spain, along with 30 other coaches from Australia. We had lectures from coaches involved in the youth programmes at some of the biggest and richest clubs in the world – clubs like Barcelona, Real Madrid, Espanyol, Malaga to name a few. And without exception, these coaches all started their lecture with the same line: that they “first develop the person, then develop the player”. The biggest football clubs in the world know that having players with good character and behaviour, who can work well together in a team and be role models to the community are a valuable asset to the club. They are beneficial both for its on-field success as well as for its reputation and economic success off the field.

Can we also develop people as we develop players?

More recently, I attended another conference in a nearby country, this time for like-minded young coaches of many sports. The focus of this conference was not just on improving coaching ability, but on how coaches can become role models for the young people in their care.

At this conference, some recent research was presented which showed that sport itself has a neutral effect on players. It can be used to positively influence a person’s life, but it can also be detrimental. If the coach adopts a “win at all costs” attitude, then sport has negative impacts on the moral fibre of the players. Their behaviour off the sporting field is eroded by the messages they receive at training. When winning is everything, being honest, respectful, loyal, humble and fair are disregarded. When winning is all we focus on, self-centredness, greed, pride, violence and bending the rules all take centre stage.

But, as the teams in Spain prove, it is possible to adopt a winning attitude without abandoning our moral accountability.

Combating negative influences

There are many negative influences that we need to counteract as we strive to teach our players positive personal characteristics and attitudes. After all, we live in a fallen world. I will highlight two:

Firstly, there is the lack of positive role models for youth, especially fathers. This applies especially in the countries where we serve. Due to many factors, fathers are absent from young people’s lives. While coaches can’t become a new father, they can certainly become a new positive role model in the players’ lives.

Secondly, there is the effect of poverty. A newspaper editorial about World Humanitarian Day this year stated that, “poverty kills solidarity and dehumanises people. When I have less and feel insecure, I am less inclined to associate or support others.” In poor communities, it said, people have “lost the mechanical sense of cohesion where people help one another without thinking.”

The effect of poverty

Poverty causes people to abandon any thoughts of working together and instead adopt a survival attitude: you must look after yourself or you will go without. No one else will look out for you. Poverty is a very real factor in many countries where we serve.

I had a glimpse of how that plays out in real life in 2004 when I first came to my adopted country and spent some time at an orphanage. One of the activities I did with the kids was to play a variation of baseball, using a football and kicking instead of batting. Sounds simple enough. There was a fielding side. There was a batting side; all sitting and waiting their turn. Well, almost. Whenever it was time for the next “batter”, every one of the batting team was up and fighting for position and I had to pull them apart. Waiting in line wasn’t an option. Was it just because they were naturally self-centred and greedy? Or did their lives condition their behaviour? When you realise that they are amongst the poorest of the poor, and waiting for anything means missing out, then it is easy to understand that they didn’t want to miss out on an opportunity to play.

Training to win – on and off the field

When you look at the way a team plays sport – in my case football – you can learn a lot about the culture and society of the players. Football is just a microcosm of life. When I watch the local games here in my country, I see the same problems arising from poverty and lack of positive role models, the problems that hinder community spirit and development in the society, all played out before you on the football field.

So why use sport as the vehicle to combat these effects? Sport is a natural bridge between the coach and the players. As we coach, our focus is not just on making better players, but on making the players think about the concepts and attitudes involved. Concepts like teamwork, serving others, forgiving others, encouraging others, helping the weaker members of the team, helping others to score goals, planning ahead, making good decisions, respecting others, being loyal, humble, working together for a common goal, overcoming challenges, and working hard to improve ourselves are all important for a successful team. They are also all important in a successful and caring society.

By giving the players a tangible example of these principles in action, we hope that they can understand their value and apply them within their families, communities, and their future work. In so doing, they may ultimately transform the communities where they live.
Transforming lives and communities

And there is more. A wise man once said that we only need to do two things. The second was to love our neighbour. How do we love our neighbour? By doing what’s best for them, and putting their needs above our own. We do that in a team environment by doing what’s best for the team;

By serving the team.
By respecting the coach, the opposition, the referee.
By being loyal to our teammates.
By accepting responsibility for our mistakes; admitting them and not blaming others.
By being honest.
By working hard and improving ourselves so we can better serve the team.
By helping others to score goals, especially when they are in a better position to do so.
By being honest, and not stealing from others: not their belongings, their opportunities, or their worth as people.
By being humble in victory and gracious in defeat.

All of the things that we want to encourage in our players go to the very essence of loving our neighbour. As we encourage our players to obey this second command for the sake of their present lives, we ask and hope that it will lead them to understand the very nature of the One who gave the command, and then to their understanding and obedience of the first.

Sport provides a unique bridge between the coach and the players, but it also touches many others in the community who enjoy participating or watching it. It has a levelling quality that gives us acceptance in the community. Because of this, it is also a unique opportunity to reach into and share the lives of the people we live amongst, allowing us to reveal the hope we find in following the One who lets us share in His victory.

There are many opportunities in the countries we serve. Find out how you can be part of His team in these countries. Don’t wait on the bench, but get involved in the game.

The author is an Interserve Partner in the Arab world.

Teaching five-year-olds does not often allow for quiet time. They just love to talk! About their families, their friends, their new toys, a wobbly tooth, just about everything! But what I love is when they talk to God. Their prayers are so honest and they are not afraid to ask God to supply their needs and to thank him for what he does for us. I must say it is hard not to smile when they pray for their teacher’s plane to stay away from eagles in the sky, or, “thank you Jesus that it’s summer soon because I can’t wait to have milkshakes.” Their honesty and thankfulness has made me think about prayer and its importance in our mundane day-to-day lives.

Prayer has always been something that I have done, but it wasn’t until coming overseas to serve, that I have found the importance of and daily reliance upon prayer. It started about a year ago when I was devoutly talking to God – nay – pleading with him to show me in “bright neon flashing signs” where on earth I was supposed to go after returning from two years away in an exotic location; England. He had planted Nepal in my heart months before, but I was having an inner wrestling match to properly accept my calling. I think the idea of going appealed to me more than the physical aspect of moving halfway across the world to a foreign, dusty, third world country. However, like many times in my life I have found that when I pray for leading, I imagine him smiling, leaning back and with a flick of his wrist or a blink of his eye, he answers our prayers in mind-bending ways.

So once again at the beginning of 2012, I found myself willing to follow God’s leading but not really sure where that was. But, as in so many instances before, God has allowed these prayers and pleas to be answered when and how he wants them to be. I had been home from London for a few months and things were starting to get a little desperate. I needed an answer, I needed funds, and I wasn’t quite sure which way to turn. However I made a decision to make sure that whatever I decided to do, that I would completely consult God in prayer on every decision I made. So I tried to subside the panic that was slowly brewing inside of me, like a good cup of green tea, and just hand it over to the Big Guy! So I did! And he was faithful.

I remember that day well. I was fiddling on the computer, organising things (not really organising, more agonising over future plans), when my friend Marilyn popped online to answer my questions about Nepal. I had been liaising with Marilyn because she had been in Nepal for two and a half years and it was she who initiated my interest in serving at KISC for the 2012/2013 school year. Marilyn asked if I had done anything in regards to finding funding for the year ahead. I hadn’t. So she said to me, “I will email a couple of my friends because they know how important it is for us to find teachers out here. You can start to write letters to friends and family, and that is at least a start.” We organised to talk again later once her friends had responded.

Not even half an hour later, she called me back and said, “Honey, stop writing those letters; I think you’re covered for the whole year!” A friend of hers had read the email and replied instantly with “I think we should be able to cover that!”

BAM! I was numb with shock, and fear, and disbelief. If that wasn’t a neon flashing sign, then I’m not sure what is! Later, I learned that the staff at the school had gathered to pray for me that very day about my finances and direction for me to come to KISC. My sponsor also informed me much later on that he gets hundreds of emails across his desk every day and doesn’t commit to helping others unless their message speaks out at him. But if he feels led to take it up, he does so without any hesitation and accepts immediately. Even in a season when business was quiet, he still decided to step out in faith and support me financially for the year. God has blessed his faithfulness abundantly with a business year so full that he has had to outsource to meet the demands. I was so humbled to hear this, and grounded in my calling to serve the year at KISC.

Since arriving on the dusty roads of Kathmandu, prayer has been a method of survival, necessity and comfort. Adjusting to a new culture, a new climate and a new school has not always been easy. At the beginning of the school year I had a few significant problems with my class and there are times when the pain of homesickness trickles in and little things like the crazy traffic, or no electricity can almost be the end of you. But I have experienced and witnessed things here that have changed me forever. The school that I have been working at has just finished 40 days of prayer and fasting for the future development of the school and seeking God’s leading. I have enjoyed being a part of a community where if there is a need, a problem, or even success, we turn to God. Sometimes during a lesson or lunchtime, we pray for the needs of a staff member or the school, taking everything to him in prayer.

The mother of one of my students came to me last term to explain her husband’s sudden-onset battle with a brain tumor and to ask if we could pray for healing. After many months of prayer and medical treatment the doctors found no tumor remaining. It was a miracle!
But despite the many miraculous times when he says “Yes”, sometimes God’s answer is “No”, and some sad and disappointing results this year have led me to ask him, “Why?” Yet, despite his occasional “No” answer, I have learned that his plans are bigger, his ways are higher and he is always faithful.

A favorite verse during my time in Nepal is, Phillipians 4:6: “Don’t worry or be anxious about anything, instead pray about everything, and don’t forget to thank him for his answers.”

If you had told me when I was a little girl that in 2013 I will be living in Nepal, working at a mission school and sharing God’s love with the people of Nepal, I would not have believed you.

I am thankful that God had a different plan. Stepping out in faith to follow his calling this year has been one of the most fulfilling experiences, and I will not leave the same person I was when I arrived. I have learned that prayer is not just part of our routine before bed, but a constant source of support and comfort, as God cares for us in every mundane and major detail of our lives.

Tara is an OnTracker serving on a one-year placement in Nepal.

Fresh thinking on how to show God’s love through teaching English By Damian, an Interserve England and Wales Partner.

All of us are able to remember a favourite teacher, someone who stood out, someone who left a lasting impression on our lives. Would it be fair to say that we often learned as much from who that teacher was than what they actually taught? It is both exciting (and daunting) to ponder how our presence in the classroom interlinks with our spirituality and the way we teach. The way in which we live out our belief system, the Jesus way, has the potential to touch our students as much as the content of our lessons.

That is why teaching English is very precious – to kingdom work, ourselves, and the people around us, the reason being that teaching English should be all about relationship. Every time students are asked to turn to one another and practise an aspect of language, there is interaction, dialogue and exchange. The way we treat our colleagues, local staff and family will be noted by onlookers. The measure of love and concern for our students (even disruptive ones) will be remembered by at least some. When the photocopier is in a bad mood, you can be guaranteed our reaction will be recorded in someone’s memory. People notice kingdom qualities in the everyday events of our lives and relationships. We embody His love, forgiveness, reconciliation and relationship by doing just that – persevering, loving, giving, forgiving, hoping and praying – even when there is no encouragement or apparent response.

It is incredible that an estimated two billion people are learning English in the world’s education systems and as independent adults. We have been given a (limited?) God-given opportunity to meet this huge need for language skills and improve the quality of life for individuals, families and communities. It could be limited because English has become a ‘basic skill’ in many of the world’s education systems and millions are gaining proficiency in the language. As early as 2010, it is predicted that the number of English learners could begin to decrease with demand for teachers accordingly. For now, though, it is enough to know that a third of this world is learning English and there is a harvest that needs diligent and committed teachers for an intense and complex task. Moreover, the demand for English teachers is significantly greater in the least evangelised parts of the world.

It is true that teaching English has allowed legitimate access for my family into a region that has often been hostile towards believers, as well as flexibility and the potential to interact with people from all walks of life – at work and in the community. There is a bewildering mix of children, monks, students, doctors and foreign business people in my class. We see these people around town every day. Being vulnerable has had a profound effect on interdependency. They help us with our electrical problems. We visit their shops and eat in their restaurants. They come round for pot-luck parties. Their children play with our child in the garden. They come to sample English tea. They take a Scripture portion and talk about spirituality. My wife helps them with their homework. Being a teacher in community has profound relationship potential, especially when the role of the non-teaching spouse and children is seen as a precious part of that teaching witness. Why study about English food and not actually try some especially cooked by the teacher’s wife?

Teaching English, however, is so much more than a means to an end, so that one can do a socalled greater spiritual task. Limiting Christian witness to direct and explicit forms of evangelism would be a great loss – for teaching is precious in itself. Rather than being ‘missionaries in disguise’, we should see teaching as part of the evangelistic witness of our whole lives (cf. Rom. 12:1). Moreover, in the midst of difficulties and discouragements, it is good to be reminded that the quality of my teaching is a vital way of sharing God’s love with my students. In meeting their most immediate and pressing need, that is, helping them out with their English, the diligence with which I offer my expertise is a ‘visible and credible’ measure of my concern. The way in which we teach also makes one of the ‘strongest and clearest’ statements of what a Christian is like – and indirectly the One we follow.

Ponder the reflection of this thinker: The work expresses and agrees with our word of testimony; the word explains the witness of our work. Work is not just a means to an end, a necessary activity so that we can love and witness. Work is a part of that witness.

I am convinced that many students think deeply about the reasons behind quality teaching, commitment to the task, a caring attitude, an ‘as for the Lord’ work ethic (cf. Col. 3:22) and clear moral standards.7 All the more so when they realise that many of us are volunteers who have left family and put aside career opportunities back home. This had led quite naturally to some questions and opportunities to share – with discretion. Relying on His power and wisdom, we can only trust that our efforts in and out of the classroom will do more than improve grammar but also have eternal impact in this difficult country. May the reflections continue.

Fresh thinking on how to show God’s love through teaching English By Damian, an Interserve England and Wales Partner.

All of us are able to remember a favourite teacher, someone who stood out, someone who left a lasting impression on our lives. Would it be fair to say that we often learned as much from who that teacher was than what they actually taught? It is both exciting (and daunting) to ponder how our presence in the classroom interlinks with our spirituality and the way we teach. The way in which we live out our belief system, the Jesus way, has the potential to touch our students as much as the content of our lessons.

That is why teaching English is very precious – to kingdom work, ourselves, and the people around us, the reason being that teaching English should be all about relationship. Every time students are asked to turn to one another and practise an aspect of language, there is interaction, dialogue and exchange. The way we treat our colleagues, local staff and family will be noted by onlookers. The measure of love and concern for our students (even disruptive ones) will be remembered by at least some. When the photocopier is in a bad mood, you can be guaranteed our reaction will be recorded in someone’s memory. People notice kingdom qualities in the everyday events of our lives and relationships. We embody His love, forgiveness, reconciliation and relationship by doing just that – persevering, loving, giving, forgiving, hoping and praying – even when there is no encouragement or apparent response.

It is incredible that an estimated two billion people are learning English in the world’s education systems and as independent adults. We have been given a (limited?) God-given opportunity to meet this huge need for language skills and improve the quality of life for individuals, families and communities. It could be limited because English has become a ‘basic skill’ in many of the world’s education systems and millions are gaining proficiency in the language. As early as 2010, it is predicted that the number of English learners could begin to decrease with demand for teachers accordingly. For now, though, it is enough to know that a third of this world is learning English and there is a harvest that needs diligent and committed teachers for an intense and complex task. Moreover, the demand for English teachers is significantly greater in the least evangelised parts of the world.

It is true that teaching English has allowed legitimate access for my family into a region that has often been hostile towards believers, as well as flexibility and the potential to interact with people from all walks of life – at work and in the community. There is a bewildering mix of children, monks, students, doctors and foreign business people in my class. We see these people around town every day. Being vulnerable has had a profound effect on interdependency. They help us with our electrical problems. We visit their shops and eat in their restaurants. They come round for pot-luck parties. Their children play with our child in the garden. They come to sample English tea. They take a Scripture portion and talk about spirituality. My wife helps them with their homework. Being a teacher in community has profound relationship potential, especially when the role of the non-teaching spouse and children is seen as a precious part of that teaching witness. Why study about English food and not actually try some especially cooked by the teacher’s wife?

Teaching English, however, is so much more than a means to an end, so that one can do a socalled greater spiritual task. Limiting Christian witness to direct and explicit forms of evangelism would be a great loss – for teaching is precious in itself. Rather than being ‘missionaries in disguise’, we should see teaching as part of the evangelistic witness of our whole lives (cf. Rom. 12:1). Moreover, in the midst of difficulties and discouragements, it is good to be reminded that the quality of my teaching is a vital way of sharing God’s love with my students. In meeting their most immediate and pressing need, that is, helping them out with their English, the diligence with which I offer my expertise is a ‘visible and credible’ measure of my concern. The way in which we teach also makes one of the ‘strongest and clearest’ statements of what a Christian is like – and indirectly the One we follow.

Ponder the reflection of this thinker: The work expresses and agrees with our word of testimony; the word explains the witness of our work. Work is not just a means to an end, a necessary activity so that we can love and witness. Work is a part of that witness.

I am convinced that many students think deeply about the reasons behind quality teaching, commitment to the task, a caring attitude, an ‘as for the Lord’ work ethic (cf. Col. 3:22) and clear moral standards.7 All the more so when they realise that many of us are volunteers who have left family and put aside career opportunities back home. This had led quite naturally to some questions and opportunities to share – with discretion. Relying on His power and wisdom, we can only trust that our efforts in and out of the classroom will do more than improve grammar but also have eternal impact in this difficult country. May the reflections continue.

Getting there had its surprises and challenges, such as being escorted off our flight in Dubai by two Emirati policemen, but our recent short-term mission trip to a Muslim-majority North African country was very successful.

We had been invited back (after a similar outreach last year) to teach conversational English at a university in the country’s secondlargest city. Three of the team made it into the country without any problems, but when Mitch and I tried to fly out of Dubai, after being assured by the university that our visas were waiting, we hit a snag. The airline wanted to ensure that our visas were in order, so we confidently gave them the university’s contact details, then talked our way onto the plane. And were promptly escorted off again when it was discovered the visas hadn’t yet been issued.

On our first evening there, we went for a walk after dinner through the vegetable market. Grace was enthusiastically taking photos when three policemen demanded her camera. When we refused, we were taken to the police station for questioning. We called the university who contacted the vice-chancellor who rang the Chief of Police, who then released us. Surprisingly, the incident had a positive outcome, as it raised our profile in the community, and we received cheery waves from the police wherever we went.

Over 70 took part in the course we taught, including the faculty from several universities and Masterslevel students. The course, called ‘Understanding, coping with, and implementing change’, was highly participative, and included stories from the Bible, connecting them with the concept of change. The team members established links with their students outside of class, visiting them in their homes or going out on trips or sharing meals with them.

These were opportunities for deeper sharing, talking about personal and spiritual issues. We prayed for some of our students at different times and the scriptures were shared.

In my speech at the closing ceremony, in the presence of the Vice Chancellor and the Dean, I told the students, “Over the past week and a half, we’ve heard stories of change in the lives of the prophets: Adam and Eve, Noah, Joseph, David, and Jesus. What was common in all these stories was the power and grace of God. These are not just historical stories of people who lived long ago – they are just as true for us today because God is alive and working today. It is true that as Christians and Muslims we will understand God’s work differently, but we can also declare that we all seek to serve and worship God as we best understand Him.”

There was a real sense of spiritual openness amongst the people, and it seems that widespread Sufism has softened some of the hard edge of the way Islam is practised. Our prayer is that God will continue to open up doors and hearts in this country.

Getting there had its surprises and challenges, such as being escorted off our flight in Dubai by two Emirati policemen, but our recent short-term mission trip to a Muslim-majority North African country was very successful.

We had been invited back (after a similar outreach last year) to teach conversational English at a university in the country’s secondlargest city. Three of the team made it into the country without any problems, but when Mitch and I tried to fly out of Dubai, after being assured by the university that our visas were waiting, we hit a snag. The airline wanted to ensure that our visas were in order, so we confidently gave them the university’s contact details, then talked our way onto the plane. And were promptly escorted off again when it was discovered the visas hadn’t yet been issued.

On our first evening there, we went for a walk after dinner through the vegetable market. Grace was enthusiastically taking photos when three policemen demanded her camera. When we refused, we were taken to the police station for questioning. We called the university who contacted the vice-chancellor who rang the Chief of Police, who then released us. Surprisingly, the incident had a positive outcome, as it raised our profile in the community, and we received cheery waves from the police wherever we went.

Over 70 took part in the course we taught, including the faculty from several universities and Masterslevel students. The course, called ‘Understanding, coping with, and implementing change’, was highly participative, and included stories from the Bible, connecting them with the concept of change. The team members established links with their students outside of class, visiting them in their homes or going out on trips or sharing meals with them.

These were opportunities for deeper sharing, talking about personal and spiritual issues. We prayed for some of our students at different times and the scriptures were shared.

In my speech at the closing ceremony, in the presence of the Vice Chancellor and the Dean, I told the students, “Over the past week and a half, we’ve heard stories of change in the lives of the prophets: Adam and Eve, Noah, Joseph, David, and Jesus. What was common in all these stories was the power and grace of God. These are not just historical stories of people who lived long ago – they are just as true for us today because God is alive and working today. It is true that as Christians and Muslims we will understand God’s work differently, but we can also declare that we all seek to serve and worship God as we best understand Him.”

There was a real sense of spiritual openness amongst the people, and it seems that widespread Sufism has softened some of the hard edge of the way Islam is practised. Our prayer is that God will continue to open up doors and hearts in this country.